Monday 18th April 2016
CHRISTIAN RELIGIOUS STUDIES 2 (ESSAY) 9.30AM –
11.30AM
CHRISTIAN RELIGIOUS STUDIES 1 (OBJ) 11.30AM –
12.30PM
CRK OBJ:
1-10: BBBDBCDBDD
11-20: DCDCAACBAB
21-30: ADBBDADDBC
31-40: DBCCDBDCCA
41-50: CBBABDDCBA
CRS-Theory-Answers.
(1a)
One day while Moses was taking care of the sheep and goats
of his father-in-law Jethro, the priest of Midian, he led the
flock across the desert and came to Sinai, the holy mountain.
There the angel of the
LORD appeared to him as a flame coming from the middle of
a bush. Moses saw that the bush was on fire but that it was not
burning up. "This is strange," he thought. "Why isn't the
bush burning up? I will go closer and see."
When the LORD saw that Moses was coming closer, he called
to him from the middle of the bush and said, "Moses!
Moses!"
He answered, "Yes, here I am."
God said, "Do not come any closer. Take off your sandals,
because you are standing on holy ground. I am the God of
your ancestors, the God of Abraham, Isaac, and Jacob." So
Moses covered his face, because he was afraid to look at God.
Then the LORD said, "I have seen how cruelly my people are
being treated in Egypt; I have heard them cry out to be
rescued from their slave drivers. I know all about their
sufferings, and so I have come down to rescue them from the
Egyptians and to bring them out of Egypt to a spacious land,
one which is rich and fertile and in which the Canaanites, the
Hittites, the Amorites, the Perizzites, the Hivites, and the
Jebusites now live. I have indeed heard the cry of my people,
and I see how the Egyptians are oppressing them. Now I am
sending you to the king of Egypt so that you can lead my
people out of his country."
But Moses said to God, "I am nobody. How can I go to the
king and bring the Israelites out of Egypt?"
God answered, "I will be with you, and when you bring the
people out of Egypt, you will worship me on this mountain.
That will be the proof that I have sent you."
But Moses replied, "When I go to the Israelites and say to
them, 'The God of your ancestors sent me to you,' they will
ask me, 'What is his name?' So what can I tell them?"
God said, "I am who I am. You must tell them: 'The one who
is called I AM has sent me to you.' Tell the Israelites that I,
the LORD, the God of their ancestors, the God of Abraham,
Isaac, and Jacob, have sent you to them. This is my name
forever; this is what all future generations are to call me. Go
and gather the leaders of Israel together and tell them that I,
the
LORD, the God of their ancestors, the God of Abraham, Isaac,
and Jacob, appeared to you. Tell them that I have come to
them and have seen what the Egyptians are doing to them. I
have decided that I will bring them out of Egypt, where they
are being treated cruelly, and will take them to a rich and
fertile land—the land of the Canaanites, the Hittites, the
Amorites, the Perizzites, the Hivites, and the Jebusites.
"My people will listen to what you say to them. Then you
must go with the leaders of Israel to the king of Egypt and say
to him, 'The LORD, the God of the Hebrews, has revealed
himself to us. Now allow us to travel three days into the
desert to offer sacrifices to the LORD, our God.' I know that
the king of Egypt will not let you go unless he is forced to do
so. But I will use my power and will punish Egypt by doing
terrifying things there. After that he will let you go.
"I will make the Egyptians respect you so that when my
people leave, they will not go empty-handed. Every Israelite
woman will go to her Egyptian neighbors and to any Egyptian
woman living in her house and will ask for clothing and for
gold and silver jewelry. The Israelites will put these things on
their sons and daughters and carry away the wealth of the
Egyptians."
==================================
(2a)
the LORD said to Moses, Take you
Joshua
the son of Nun, a man in whom
is the spirit,
and lay your hand on him;…
Moses, after having
been the leader of his people for
forty years,
is at length to get his discharge.
Nothing has
yet been determined regarding a
successor. The
point is, on every account, too
important to be
left open till the present leader
has passed
away. A change of leadership,
always hazardous,
is especially hazardous when the
army is in the
field and the enemy is on the
watch. If the
Divine wisdom judged it
necessary that Eleazar
should be invested with the high
priesthood
before Aaron died, much more is
it necessary
that, before Moses lays down the
scepter, a
successor should be appointed
and placed in
command.
(2b)
– Bravery
-Integrity
-Faith
=====================================
(3a)
After the death of solomon,Rehoboam was made the king of
the isrealites.Then the elderly people told him the king
Rehoboam to talk to his subject in a polite manner.The king
then accepted the elder's advice.The king showed no
weakness to his people.The king proclaimed "That his father
punished them in a little way but he will torture them with
scorpion.That his littlest finger is thicker than my father's
loins and your backs shall be broken.Rehoboam then waged
war against his people.This leads to its rejection by his
people
(3b)
-Hyprocrisy
-Unfaithfulness
-High handedness
-Corruption
-Favouritism
======================================
(4a)
This story relates how Hosea has three children, a son
called Jezreel, a daughter Lo-Ruhamah and another son
Lo-Ammi. All the names are described in the text as
having symbolic meaning, reflecting the relationship
between God and Israel . Jezreel is named after the valley
of that name . Lo-Ruhamah is named to denote the ruined
condition of the kingdom of Israel and Lo-Ammi is named
in token of God's rejection of his people. Although the
latter two children are not specifically said to be Hosea's,
James Mays says that this is "hardly an implication" of
Gomer's adultery. In 3:1, however, it says that she is
"loved by another man and is an adulteress". Hosea
is told to buy her back, and he does so for 15 shekels and
a quantity of barley. Exodus 21:32 establishes the value of
a maidservant at 30 shekels so Gomer's value is
diminished. She is not mentioned again in the book.
Some analysts, following Felix Ernst Peiser, have
suggested that this marriage is really a figurative or
prophetic reference to a union between the " lost tribes of
Israel " with the people of Gomer, following the Assyrian
deportation.
The relationship between Hosea and Gomer has been
posited to be a parallel to the relationship between God
and Israel. Even though Gomer runs away from Hosea
and sleeps with another man, he loves her anyway and
forgives her. Likewise, even though the people of Israel
worshiped other gods, God continued to love them and
did not abandon his covenant with them.
According to Kirsten Abbott, feminist interpretation
regards the story of Hosea and his relations with his wife
Gomer as a metaphor for the conflict between a Covenant
Theology (Israel violating the covenant relationship with
YHWH) and a Creation Theology (YHWH will undo the
fertility of the earth in response to Israel following other
fertility gods).
(4b)
I-Love
II-Faithfulness
III-Fidelity
IV-Endurance
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